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INTRODUCTION

Resilience is the ability to rebound from adversity strengthened by the experience. It refers to manifest competence in the context of significant challenges to adaptation or development (Masten & Coatsworth, 1999). To identify resilience two judgments are required: first, that there has been a significant threat to the individual (or system) typically indexed by high-risk status or exposure to severe adversity or trauma; and secondly, that the quality of adaptation or development is good (Masten & Coatsworth, 1999). Resiliency entails more than merely surviving, getting through, or escaping a harrowing ordeal (Walsh, 1998). Survivors are not necessarily resilient; some become trapped in a position as victims, nursing their wounds and blocked from growth by anger and blame (Wolin and Wolin, 1993). Resilient people learn from their experiences and heal from painful wounds. They take charge of their lives, living fully and loving well. Resilient people build on their experience of adversity and become stronger, more effective people.
This study examines resilient responses in Black families to a range of hazardous adversity. While all families exist under greater stress in today’s society, Black families are particularly vulnerable. Black families are increasingly faced with growing problems: isolation from the economic mainstream; public schools that are becoming more unsuccessful; violence that abounds in our communities; and more children being raised in families by women alone (McAdoo, 1998). This study supports a competence based approach to assisting Black families by delineating the processes that currently work for some Black families in dealing with difficulty, stress and adversity.

Resiliency in the Black Family

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RESILIENCY IN THE BLACK FAMILY

W. HENRY GREGORY, JR. Ph.D.

April, 2007

Abstract

The purpose of this study was to identify and explore the processes by which some Black families rebound from hazardous adversity. Nine families were interviewed for this study. The families experienced suicides, murders, illness and death, incarcerations, child sexual molestation, and the threat of children being taken by the department of social services. A constructivist approach to inquiry was used in this study because of its emphasis on power sharing among investigators and participants and the utility of its theoretical foundations.
Five resilience processes, previously identified in the general population were identified as well as four previously unidentified themes. Together the nine themes may imply a culturally specific pattern of handling adversity that exist in Black families. The five previously identified processes are: (1) positive outlook; (2) spirituality; (3) connectedness; (4) open expression of emotions; and (5) meaning making. The four new processes are: (1) tenderness: empathy, compassion and forgiveness; (2) remembering; (3) gratitude and humility; and (4) dreaming and clairvoyance.

INTRODUCTION

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